The foolish Kheras were working on their lands. They were determined to follow the words of the sinner, the slandering Tappa. The Kheras did not understand what was good for them. Instead, they had decided to do something that was very bad. They were ignorant towards the glory of the Guru. They did not understand his greatness. Nine or ten of these foolish Kheras got together and headed towards Satguru ji’s home. They were doubting the Guru and came to Guru ji’s home. They stood in front of Guru ji and began to speak harshly. They said: “Guru ji it is not good for you to stay here. Go somewhere else and live there. Go to a place of your own choosing. It hasn’t rained for many days and so the crops are dying. Our village is in danger because of you. We are all worried and the cause is you living here. You are responsible for this drought. Just as: if one village causes pain to the whole country, a wise king let’s go of that village; If one family troubles a village, then the family should be kicked out; If one person of the family causes pain to the whole family, then that person should be separated from the family; This is what wise people advise. If you leave from our village, we will all be saved. Listen to what we are saying, it is best for you to leave right now. It is not good for you to stay here for even a moment. Hurry up and pack up all your stuff. If there is something you can’t take with you, then leave it at someone else’s house. You can come back and get it later, but leave now. The leaders of the village have decided to kick you out of the village. There is nobody who will be on your side, on whom you can count on to give you hope. The wise Tappa ji told us this, that it is because of you that we are all in pain. He has blessed the village and told us the solution by which it will rain. You have started a new tradition: you are a Fakir but a Ghristi. Because of this sin of yours, the clouds won’t come to our village. The crops have dried up because of no rain. The Sarpanches (village leaders) of the Panchayat (village council) have spoken, they want you to leave the village.” Sri Guru Angad Dev ji listened to the Kheras’ words and said: “I have been living here for a long time now and it rained before. The crops were fine then, so how is it now my fault? It is the karma of human beings that causes pain or pleasure. Sometimes you are happy and sometimes you are sad, due to your karma. Just like night and day alternate, so does pain and pleasure. King and pauper both experience the pain and pleasure from their karma. This is guaranteed that the result will come. When a person is happy, the person becomes egotistical and forgets Akaal Purakh. The person speaks in pride. When the person is in pain, the person becomes humble and droops. The person complains to Akaal Purakh: “why did I receive this pain?” The person blames Ishwar for his/her sins and becomes ignorant toward his/her own actions. Prabhoo gives fruits according to the person’s actions, karma. Pain and pleasure are in Akaal Purakh’s hands. The wise person understands that: pain came because of his/her own actions. The wise person remembers Parmatma in both situations and understands that it is their own karma that gives them their fruits. These people are known as the intelligent and patient ones, who understand the greatness of Akaal Purakh.” The Kheras heard Guru ji’s words and then spoke harshly, again: “nobody wants to hear your lectures. We have all decided that we want you to leave. If you don’t leave by yourself, we will grab you by the arm and throw you out. The Tappa told us that you will make excuses to leave.” Sri Guru Angad Dev ji heard the Jaats and smiled. He called Baba Bhudda ji and said: “pick up my bed. I have caused these people pain. In the jungle, the southwest corner of Khadoor, there is a small hut, naturally formed by the trees. The name of that place is Khan Rajada’s hut. I will live there in solitude. Saints are better off in solitude.” The Sikhs heard Guru ji’s words and understood that this was the Tappa’s doing. They said to each other: “the people of the village are fools and do not understand the greatness of Guru ji. These fools don’t see the jealousy in the Tappa’s mind. We will have to listen to Guru ji’s command though. Let’s go and live where Guru ji wants us to go. We should not delay the command of the Guru as these fools may disrespect Guru ji further, if we stay any longer. All these fools deserve to live with each other. There is no point staying here.”
Everyone set out towards the place Guru ji talked about. As Guru ji was leaving, he said to the Jaats: “you have suffered pain, due to me, so I am leaving to another place. I wouldn’t want to wish bad for the village.” The Sikhs then all followed Guru ji. All the Brahmgyaani Sikhs, Baba Bhudda ji, Bhai Dhinga ji, Bhai Paro ji, all left with Guru ji. The master, creator, and destroyer of the 14 dimensioned-universe, was full of forgiveness and headed out of the village. The Sikhs took Guru ji’s bed along with some pots and pans and set up camp in the forest. The Sikhs sat with Guru ji. Guru ji was in a single state of mind and in peace. It was in a jungle where they all sat. The jungle was blessed. The feet of the Satguru made the jungle pure. There was happiness in the jungle now. Wherever the Guru goes, there is happiness. Kirtan was done in the jungle and many listened. The ocean of knowledge sat in the middle and blessed all. Baba Bhudda ji then said: “you are the idol of supreme forgiveness, Guru ji. The sinner Tappa hates you for no reason and talks bad about you. He is jealous. The people of the village are fools and listen to the Tappa. They don’t think for themselves. They came and disrespected you by speaking harshly. You are the master of the universe, but these villagers have sinned. The Tappa will pay for this. He did this for no reason. How will he be happy by making you leave the village? Guru ji, you have the ability to tolerate the extreme, you didn’t say a word. There is nobody that can compare to you. You forgive all. The water in the ocean cannot match your forgiveness. You are all-powerful. You can scare everyone and fear no one. You are fearless. Your one word can destroy the whole world and all life. You can create and destroy by your words. You left the village and did not show your power. Whatever you like, that is good. We are nothing in front of you.” Baba Bhudda ji then went quiet and accepted the Guru’s will after seeing his disrespect. Any words that came out of Baba Bhudda ji’s mouth, proved to be true. The universe listened to Baba Bhudda ji’s words. Guru Nanak Dev ji had blessed him with this power. Guru ji did not show his limitless powers and lived like commoners.